I have just received the following article from Carol Christ, author of many books of the Goddess and feminism as well as leader of a Goddess Pilgrimage to the island of Crete which I thought I would share as she touches on a number of rather interesting points, in particular the use of language and how it can be widely interpreted.
As Priestess in Residence of The Goddess House, I use the term "Divine Feminine" not in a similar context as Ms Christ's use of the term "sacred feminine" in her article (or at least not as we believe). To me, the "Divine Feminine" represents the Great Goddess in all her guises - from the care-free maid through to the wise (yet terrifying) Crone who is also the initiator and keeper of the ancient mysteries. Additionally, the use of the term "Divine Feminine" also represents the "energy" that is perceived with the concept of "feminine" - be it nurturing, love or even "warm and fuzzy" as well as "protective", "war-like", "frighting" etc. And I draw me use of the term from Goddesses depicted in mythology, very few of which are depicted as "delicate" as is often the common association to the word "feminine".
